In its deposition D. Roxita it counts that it was led for the Deep one, for the world of the magic ones under waters, for a girl magic indian, called Mayara. From this experience, D. Roxita started to suffer what the scholars call chain-do-deep, giving to beginning in fact its preparation as paj. Its knowledge of cure come, according to paj, of proper the magic ones, Dos Santos and of Gods, who if communicate with it by means of intuition, dreams, vises.
Currently, D. Roxita already entered in the period of the menopause, but it explains that during the days where was menstruada he was not allowed to carry through cure, therefore its ‘ ‘ chains were quebradas’ ‘ , coming back the normal activities when only finished the bleed. It also explains that she must not have sexual relation three days before a cure ritual. 4.3. D. ZENEIDA RASP the woman paj that it started to be known in Brazil in 1998 and admiration awakes today and also quarrels controversies between academics and laypeople, sufficiently are reserved and of difficult access. I obtained to talk with Zeneida owner Rasp two times, in November of 2009 and July of 2010, after much persistence, and still they had thus remained some gaps in the research, therefore it was not possible to participate or to attend a ritual its of pajelana. Zeneida Rasp possesss dezessete published books, being most famous ‘ ‘ The Mstico World of the Caruanas of the Island of the Maraj’ ‘ (2002), currently in its 6 edition, where it writes on its infancy in Soure, the familiar conflicts, some events of the scene politician of the time, its initiation in the pajelana, some knowledge of cure, its sojourn in Rio De Janeiro, and other events of its life until the beginning of the adult age.
They are two terms TO SEE and TO ENTER used in two distinct moments. To be born of new seeing and being born of the water and the Spirit to enter. We can say that water means baptism, but also it sends in it to the uterine time, where we are immersed in water, that is, physical birth and birth spiritual, what it takes in them to conclude that the Kingdom of God is physicist and is Spiritual also. From there to say that the Kingdom of God is not alone food nor drink. Physical birth allows in them to enter and birth Spiritual allows in them to locate it (TO SEE). 2 – Jesus in one of its many quarrels and debates with the fariseus, affirms that them the Kingdom of God is fond, and them however, they had not accepted it as Messias and as Christ (TM 12:28). In this point It is affirming categorically that It and the power that of it emanates are the Kingdom of God. It sees well, not only, but Its power jointly.
Then, Jesus is the Kingdom of God, together with the power of the Espirito Santo (he reads the text well). 3 – In the parabolas of the Semeador, wheat and joio, of the mustard grain, I leaven and of the lost pearl, lost treasure and of the net, all in Mateus 13, Jesus tries to give some tracks of the concept of Kingdom of God, or Kingdom of Skies. It sees as explains It them: the wheat grows and the joio, apanha all type of fish, is sown to put all the places and fields, the seed grows leavens, it if it spreads, the people make of everything to have that treasure or the pearl of great value. It is speaking of the church, its fianc, people who coexist the same in communion searching objective, but, that exactly inside of this, always she will have those that if say and they are not, and that they will be launched outside of the Kingdom (the children of the malignant one) where it will have I cry and to creak of teeth (what it is not the hell still, therefore in the hell is the fire that does not erase nor the animal that never dies).
The exactitude of the prognoses generated by systems automatic it can vary obviously. Aplicativos developed in leaves of calculation of Excel, rarely offer high exactitude, while yes they do the systems of prognosis specialized that use methods of proven series of time statistically, which use models like exponential smoothing, Box-Jenkins, Croston and others. Empirical studies have shown substantial differences of the exactitude between commercial tools of prognosis that use the same types of models. These differences are caused by several reasons including the design and development for the selection algorithms, also by as the parameters calculate and as the models are optimized and initialized. The best form to evaluate a system of generation of prognoses, is to model the passed scenes, to generate the results through system and of comparing them with the presented/displayed reality.
This will allow him to evaluate of better way the trustworthiness than a system of prognoses can offer its process of planning. When implementing an automated system of prognoses, the user must have present that an automatic algorithm sees its data as a series of numbers and selects a model with base to statistical parameters. It is probable that sometimes the glider has a very great experience with respect to the behavior of the demand of products and the market, which can generate applying adjustments to the prognoses presented/displayed in the system or to even reject the projections presented/displayed by the system. There are many cases in which definitively the judgment of experts is the best option, weakening the results of an automatic system. The series of time work catching landlords within the historical data and extrapolating the model in the future. The methods of series of time are appropriate when the user has a reasonable amount of data and is a continuity enters the past and the future (regularity). They are very appropriate methods when we foretold in the short term.
I thank the God, for the wonderful support that always gave to me mainly at the moments most difficult of my existence. Prezada sister, comovido I meet in bringing my memories, the Divine step thus determined. At this moment of light, I hug you as old, in a well distant past, to bring my inspired words of truth in the love. Passing for the terrestrial sphere, I had a special mission, to unmask the mysteries of the soul.
I understood the fact partially, as doctor, considered it to work with the souls human beings, however the existence of the worlds was unaware of spirituals. It felt really something inexplicable, above of my control. But the Master, so caritativo and benevolent, understood my deceit, in the simple flesh-color condition, I could not catch the messages of skies, and Jesus sent its friends to touch my heart and to show to me responsibility to it. Of far he felt some thing to speak to me, and how many times I had fear of being victim of the proper illness that he looked to cure. My friends, did not understand my not so perfect, but worthy fight, how many in my name they deturparam my theory, of an initiation. It opens the door for the understanding of the study of the soul in three-dimensional extension of the man, inside and outside of the substance, even so I has analyzed the existencial moment, while substance. How many days of agony, she felt to disfigure me and he remained been silent, using the times, drugs to alliviate pain. Oh! Celestial father! As I attacked the nature, in the pure flesh-color condition, ‘ ‘ The Father of the Psicanlise’ ‘ , it was an annihilator of the proper perisprito. Then he recognized that it was the pain of the birth, I felt that it was not the end, but the ressurgimento of a new stage of my evolution.