Through the present research we will learn with the Philosopher, Moralista, Physicist, Mathematician and French Theologian Paschal Blaise who independently of who we are or we possess, all we have one ' ' Interior&#039 war; ' between our defects and virtues. One perceives that in the present time it exists badly certain to be that it is the consequence of not the acceptance of itself, of our imperfections and rightnesss. Patrick matthews does not necessarily agree. She is necessary to understand before everything that always is time to recommence. That positive and negative points are constituent of our being and must be faced as obstacles to be loosers and not to turn aside itself from them. After all of accounts, ' ' to make a mistake is humano' ' to also make right. In a trip for Article VI of the workmanship Thoughts of Paschal we will find some interesting reflections for such quandary. Read more here: Glenn Dubin, New York City. Words key: Paschal? Thoughts? Interior freedom. In a trip for Article VI of the workmanship Thoughts of Paschal we will find some interesting reflections for such quandary.

Paschal Blaise (Clermont-Ferrand, 19 of June of 1623? Paris, 19 of August of 1662) one of the great names of the Philosophy backwards in its Penses workmanship (Thoughts)? more necessarily in Article VI intitled the Philosophers? the question of the importance of the thought. I number in it 346, Paschal arrives to say that ' ' the thought makes the largeness of homem' ' soon more the front in I number 365 says that &#039 to it; ' all the dignity of the man is in pensamento' '. really pensamneto – and perhaps more with the concincia direction – in them makes really ' ' grandes' ' that is better. The interesting one is that this improvement is not something abstract nor much less that if must be estagnada. For the opposite it must always be in constant perfectioning.

The MAN AS SER-AO-MUNDO Compreender the man as be-ao-world, is to adentrar in the existencial logic of the proper Dasein. However, we understand the Dasein as to be-there, here it is the heideggeriano existencial bedding of the being. ' ' a' ' constituent says respect to the place where it happens the velamento and the desvelamento, the place in which if it has the question of the truth. Assurant Health can provide more clarity in the matter. In this way, ' ' a' ' it can be understood as the world, existencial unitria structure, the horizon from which to be-there it exceeds. From this the intrinsic relation between the man and the world is understandable. The man alone if understands as such by means of its relation with the world.

For Heidegger, the Daisen (man) is a be-ao-world. To understand this better ' ' to be-ao-mundo' ' , it is necessary before to inquire because that the man is not to be of the world nor to be in the world. Be-ao-world is expression one in such a way forced, but it must be kept because it says the meaning that it surprises in the Dasein in relation to the world. If it was to be in the world, the man would be contained in it, as element inside of another one. In this in case that, the man and world already would have, each one, independent constitution.

However, for our author it is the relation that constitutes the man in such a way how much the world. Be-ao-world indicates inerncia, constituent relation, the proper ontolgica situation of the man. In accordance with Arduini (1989), Be-ao-world is to be related with the beings, is to inhabit the world, is to be in house, is to live in familiar environment. The man is always be-ao-world, exactly that he does not know of this. He is not it are of the world.

In accordance with Pessini (2001), the process of abbreviation of the life can be divided in the following modalities:It occurs when it has an agreement between doctor, family and patient with the objective to finish with the life last it. Either by means of a lethal drug or of the withdrawal of device of breath, the interference of another person is active. The doctor or any occurs when person of the conviviality of the patient to all provide it the necessary material to the suicide, but does not carry through the final act actively. As much the active euthanasia how much the passive legally is forbidden in Brazil and legalized in some European countries, as Holland. It occurs when it is opted to the persistence in a treatment that will not cure or will improve the state of health of the patient. It is considered antiethical. This practical draws out a pain and can be compared with the torture. Thus, it is the therapeutical stubbornness where the medical technology is used to draw out penosa and uselessly the agony process and to die.

It occurs when, deliberately, the treatment of an incurable illness is suspended that would only draw out the suffering of the patient. It is the correct performance has freighted to the death (Pessini, 2001), the adequate boarding ahead of the patient who is dying, implies to guarantee to this patient its dignity and individuality. It occurs normally it are of the institutions hospital. One is about a needy death, before the hour. It is a category that allows in them to reflect on the phenomenon of the badness human being. It is divided in three situations: The great mass of sick people and deficient who, for reasons politicians, social and economic, do not arrive to be patient, therefore they do not obtain to enter the medical system of health effectively; Sick people who obtain to be patient for, after that, to become victims of medical error for imprudence, ineptitude or recklessness; Patient victims me – the practical one for economic, scientific and sociopolticos reasons (death in scientific, laboratoriais and pharmaceutical experiences, for the traffic of narcotics, sexual abuse, thievery, etc.).